Heydar Gemal died.
Heydar Jemal was born on November 6, 1947 in Moscow in the family of an artist and a professional rider, a well-deserved mastery of sports. His father Jahid Jamal is Azerbaijani by nationality, and Mother - Irina Shapovova-Russian. According to his father, the Jemal comes from the Becky family of Nagorno-Karabakh, which along the Hanov Sarydzhalinsky rises to the Karabakh Khan Panah Ali Khan, and the grandfather of Mother Igor Shapovalov was the director of the Small Theater and then Deputy Minister of Culture of the USSR. Irina Shapovalova gave birth to Gemal at 18 and very quickly with her husband divorced. The second time she married a military seaman and left with him to Estonia. A few years later, with the third husband returned to Moscow, where he worked in the corner of the Durov. Heydar brought up her grandparents.
In 1965, after graduating from school, with the assistance of the grandfather, Heydar entered one of the most prestigious universities in Moscow - the Institute of Oriental Languages \u200b\u200bat Moscow State University, but a year later was expelled from it with the wording "for bourgeois nationalism". The incredible student was arranged a corrector to the Medicine Publishing House. There he met a graduate of the Biological Faculty of Moscow State University Ilya Muscovites. He worked in "medicine" by the editor, was engaged in literature on psychiatry. Hemal spoke familiar that Moskvin "opened him a new world." In addition to psychiatry, Moskvin introduced the Gemal at the beginning of 1968 with a "schizoid underground" (a circle on Yzhzhsky).
By that time, the Jamal was already married, he grew up the son of Orhan.
Since 1979 he was an activist of the underground All-Union Islamic Movement. At the same time, along with A. G. Dugin enters the neophashi-esoteric circle, which grouped around Eugene Golovin. The circle was subsequently called "Black Order SS", and the head was considered his Reichsführer.
At the end of 1988, the Jameal joined the Society "Memory" together with Dugin, but in less than a year he was expelled with him for "contacted and in contact with representatives of the Emigrant Dissident Circles of the Okkultist-Satanic Satanic, in particular, with a certain writer Mamleyev ".. In 1990, Heydar Jamel took part in the creation of the Islamic Party of Renaissance in Astrakhan and became the Deputy Chairman of this Party. In the same year, he created the information center "Tauhid". From 1991 to 1993 published al-Wahdat newspaper ("Unity"). From 1993 to 1996, Heydar Jamel led several television programs dedicated to Islamic issues ("Now", "Minaret", etc.). In 1998, Heydar Jameal visited South Africa lectures with a cycle. In 1999, at the Orthodox-Islamic Conference in St. Petersburg, he put forward the thesis on the possibility of the Strategic Union of Islam and Orthodoxy within the framework of the anti-Western project.
In 2001, Hemel was headed by the project of interaction between political Islam and Western anti-globalists.
It is positioning itself as an expressive of the interests and opinions of the entire Muslim community of Russia, despite the fact that most Russian Muslims, as well as the most prominent Muslim leaders of Russia, such as Talgat Tajuddin and Ravil Gainutdin, do not consider him such.
On March 10, 2010, he signed the appeal of the Russian opposition "Putin should leave."
Chairman of the Islamic Committee of Russia, a deputy of the National Assembly of the Russian Federation Heydar Jemal died in Alma-Ata (according to some media - in Moscow) in the 70th year of life. This is reported on social networks, reports Informvest.net.
"Tonight, the mercy of the Most High Heydar Gemal finished his earthly path. Let the Almighty will take his acts and introduces to the paradise gardens. We will all be returned to it alone, "- reported on the official page of the public figure in Facebook.
The funeral will take place on December 6 at 11:00 in the city of Almaty, in Censai-2 cemetery. This is reported in the official group of philosopher VKontakte.
Heydar Jemal: the cause of death
The cause of the death of a man was the disease. According to the philosopher's loved ones, in recent years, Heydar has very sick. So the Moscow journalist and human rights activist Maxim Shevchenko, who calls Heydar Gemal "Friend, Brother and Teacher," said the cause of death was the disease that the philosopher was "hard and long".
Heydar Jemal: Biography
Heydar Jemal (born in Moscow on November 6, 1947) - philosopher, public and politician, poet, protest ideologue. The leader of the InterSOOR (International Union), Chairman of the Islamic Committee of Russia, President and Initiator of the Conceptual Club "Florian Geyer". His father Jahid Jemal was an artist, Azerbaijanis by nationality. Mother - Professional rider Irina Shapovalova - worked at the theater named after the Durov. According to the mother line, the gemal is a direct descendant of General Dmitry Shepelev, a participant in the war of 1812, who freed East Prussia from Napoleon.
Heydar Gemal dedicated his life to the study of Islamic culture, religion. The man had a son - Hemel Orhan from his only wife named Gulnar Jemal. All his free time, the philosopher paid his work. One day, Heydar even admitted that his work was the meaning of his life. Jemal wrote several books in Islamism, including the "liberation of Islam" and "the revolution of the prophets." The public will also remember the Gemal in that he justified the actions of some terrorists in the North Caucasus. Earlier, the FSB opened two criminal cases regarding the religious leader, however, they did not reach the court.
For example, answering the live TV channel "Culture" to the question: "Can you now, publicly declare that Shahids who kill innocent people are criminals that they will not get into any paradise and will not receive Guri?" - Jamel replied: "Shahids are, of course, Muslims. They do what they have to do. And they will get all that they are promised. "
Heydar Jemal died: Wikipedia, biography, beliefs
On the Ether Development of the program "Today" of the NTV television channel, Jemal stated that the terrorist act in Nord-Oste was held by "people who believe in what they are doing", and they managed to inflict a serious "blow to the authority of the highest power in Russia" And the initiators were the international radical Islamic organizations that intended to "knock the wedge between Russia and the Islamic world."
Heydar Gemal left two children: the son of Orhan and the daughter of Kausar. The Securities became a famous journalist, in 2000 he was one of the creators of the Union of Religious Journalists, and in 2003 - one of the creators of the Muslim Union of Russia's journalists. In 2005, he became the founder and executive director of the Investigative Committee's Journalistic Investigative Agency under the Union of Journalists of Russia, informvest.net notes. Illuminated the conflict between Georgia and South Ossetia in 2008.
Bright memory Heydar
On his page in Facebook. Heydar Jahidovich Gemal (November 6, 1947 - December 5, 2016, Moscow) - Chairman of the Islamic Committee of Russia; Co-Chairman and member of the Presidium of the All-Russian Public Movement "Russian Islamic Heritage"; Permanent member of the Organization of Islam-Arab People's Conference (OIANC); One of the initiators of the creation and member of the Coordination Council of the Left Front of Russia. Take part in the marches of dissenters.
In 1979, established communications with Islamic circles in the Tajik SSR. At the same time, along with the philosopher A.G. Dugin joined the Esoteric Circle "Black Order of SS", which grunted around Eugene Golovin. He was a member of the famous Yazhzhsky mug - he was the "Mamleyevsky circle" - an informal literary and occult club, originally gathered at the apartment of the writer Yuri Mamleev, located in the house of the Yzhzhinsky Lane. It is believed that the assembly of the Yazhzhsky mug had a significant impact on the ideology and the views of many subsequently known Russian humanitarians. After expulsion from the country of Mamleev himself, the circle continued his meetings on the same apartment and continued its existence until the early 1990s.
Members of the Yzhzhinsky Mug: Alexander Dugin, Heydar Gemal, Evgeny Golovin and Yuri Mamleev.
Mark Sadizvik in his book about Russian traditionalism (Sadizhk M. in the modern world: traditionalism and the secret intellectual history of the 20th century / lane. From English M. Marshak (1-5 chapters) and A. Lazarev; B. Falikova's scientific editing. - M.: New Literary Review, 2014) wrote about the Jemale as follows:
"In the groin circle included Stefanov, Heydar Jemal and (a little later) Alexander Dugin. These three later became the most influential traditionalists of Russia. Jamal, who became a circle in 1967, was a Muscovite of Azerbaijan-Sky, whose education and education was secular and Soviet. , not Muslim. Another young man, he discovered the philosophical library of his grandfather on Ma-Terry, the Turk, who was born in the Ottoman Empire, Emigri-rolled to Russia, took part in the October Revolution on the side of the Bolsheviks, and then he taught in the prestigious State Institute Theatrical art (Gityis). Dugin, who joined the circle in 1980, was the son of Colonel of the Soviet Army.
Golovin, Stefanov, Gemal and Dugin worked on the design of traditionalism on the books, which they found in the Lenin Library and the library of foreign-strange literature, sometimes trying to guess the content of inaccessible books known to them only on the title. Although "Symbolisme De La Croix" ("symbolism of the cross") of the genon was unavailable (he was in the "closed fund" Lenni), "Pagan Imperialism" ("Pagan Imperialism") Evay (in the corrected, more traditionalist Leip-Tsigsky edition of 1933 ) In the same Lenin library, there was an open access from the very moment of acquisition in 1957 - whoever was responsible for such decisions, he obviously did not look at these books. Most Russian traditional-nylists, although they fought ultimately on the explanation of modernity, which Genon gave, nevertheless responded (after 1991, at least) on the model proposed by the Evola.
Stephans, Dudinsky, Golovin and Gemal
<...> Although Jemal, maybe, and joined the Sufi-Sky Order of Nayuibandia in 1980 in Tajikistan, Sufism, apparently, was not for him something particularly important. Kog-yes In 1980 or 1982, he took a dugin on a monthly journey along the mountains of Zeravshan in the north-east of Pami-Ra, they visited not Sheikh Gemal, and the graves of various Sufi saints. Circle Golovin almost did not attract the attention of the authorities, although hemal, according to rumors, was sitting several times in a madhouse (it was a standard way of repression aimed at dissidents). The KGB clearly endured similar circles, but only at certain frames that Dugin changed markedly ...
Heydar Jemal joined the Society "Memory" and then left him along with Dugin. After that, he became one of the founders of the Islamic Renaissance Party (PIV), founded in 1990 by Akhmad Kadi Aktayev in Astrakhan. Not being the largest or most important political organization of Muslims on the entire space of the former USSR, the beer nevertheless was the only significant party that covered the whole Russian Federation; All other groups were limited to regional or ethnic framework. Thus, the beer was valid in Russia, that is, outside the purely Muslim republics of the USSR.
Jemal was an ideologist of the beer, the publisher of her printed or-Ghana Al' Vakhdat ("Unity") and the head of its research center in Moscow. The early rooms of Tauhid ("Unity"), the Malotic magazine, manufactured by Gemalem personally, were differently traditionalistic in their own tone. In his first issue, Jemal analyzed the status of Islam in terms of traditionalism, adding a historical aspect, a rare somewhere else and the Islas-Stov learned from work. Islam, it indicated, exists in time and subjected to decline, like everything else. He further declares that the genuine Islamic rule was not since the death of the Prophet and accurately - starting with Mongolian conquest. Since then, things have been worse, since the "postcolonial elites" in the Islamic world was either nationalists (and by investigator, but the enemies of universal Islam), or "atheist-space-politicians", the same enemies of true Islam.
Mayor of Istanbul Tayyip Erdogan (now president of Turkey) and Heydar Gemal
The article of Gemal, published by Dugin in "Hyperborney" in 1991, showed how many he is obliged to Evole. By comparing the existential value of death in Evoliansky traditional-nazylism with the metaphysical meaning of death (the final WHO rotation to God) in Islam, he argued that "authentic Islam and authentic right are nonconformists; Their calling in life is an opposition, disagreement, non-identical, fiction. " Rene Domal, a surreal artist, which was told in the fourth chapter, would approve this statement. For a Christian "God is something synonymous to Gi-Percontormism," whereas Islam is "this is a protest ... against the information of God to" consensus ". Political right and IS-Lam are struggling with the temptations of the world, including such spiritual and intellectual traps, like "self-alignment" and "professional elitarism," continued Gemal.
Such traditionalist Islamism has been excessive for many for many. The party split in 1992 in connection with Moskom, how to treat Yeltsin and his project of Russian democracy: most of the members of the beer supported this project, while the Jemal has led a more radical minimum batch from the party, looking for a union with radical Islamista-Mi In the Middle East and with the inner opposition of Yeltsin represented by the Communist Party, led by Gennady Zyuganov, the right-wing "patriots" Alexander Prokhanov and others. Both policies were familiar with the Jemal since its membership in "Memory", and both were associated with the other major traditionalist Roshi, Dugin. This "red-brown-green union" will be analyzed below.
Heydar Jemal and Alexander Dugin at the evening dedicated to Baron Von Ungerna
In the Middle East, Gemeal contacted such people as Hassan Al-Turabi, the leader of the Sudanese Islamic front and for many years "Gray Cardinal" behind the source of the Islamist military regime of Sudan. So, instead of beer, the Islamic co-mitty of Russia found, as its institutional base, the network of such Islamic committees was created, under the leadership of Al-Turabi at the Khartoum conference in 1993, their goal was to combine the leaders of various radical Islamist movements, like the national The Islamic Front of the Turabi itself, Hamas in Palestine and Hezbollah in Lebanon. Hemal became the head of the Moscow Department of the Islamic Committee. In an interview with 1999, he spoke of his contacts with Hamas, Hezbollah, Islam's wolves (Chechen-Skye Group) and the Afghan Taliban. At this time, the Jameal was one of the two or three main representatives of the radical Islamism in the Russian Federation. He became famous as "Wahhabit"; True, it should be reminded that in Russia this term has a slightly different meaning, which is not recommended in an academic environment. Given the well-known antipathy of the Saudi Wahhabism to Shiitam, many wondered, like a gemal, Muslim-Shiite, maybe Wah Habit. In fact, the contradiction here is only the seea-like: Gemeal was never a Wahhabite in the exact, strict sense of the word.
In Russia, in the days of Yeltsin, Jemal supported poly-ticker cooperation with the opposition, and he had the same to the allies as Dugina. In mid-1999, in the Prokhanovskaya newspaper "Tomorrow", an interview with the Jemalem, in which he announced the creation of the United Front of Green and Red, which includes the Islamic Committee of Russia and the Movement in support of the army, defense industry and internal science, an independent group associated with the Communist Party and first-headed Chairman of the Committee on the Defense of the State Duma by Lv Rokhlin (who was killed in 1998), as well as Colonel-General in resignation by Albert Makashov.
Heydar Jemal, Ilya Ponomarev, Lev Ponomarev, Evgenia Chirikova
The incredible union between the radical Islamist on the army (DPA) is supported by the army (DPA), which then joined the second phase of the conflict with Islamists in the Caucasus, became possible due to the special variety of neo-eastity characteristic of Russia. As one retired officer said and the regional head of DPA at this time: "We are all children of one mother, regardless of nationality and religion. And the name on the mother - Russia. " From the point of view of DPA, those who killed Russian soldiers in the Caucasus were rovmers, and not Chechen-Cami or Muslims; Against rebels need to take appropriate measures, whether they are Chechens or Russians, Cossacks, Muslims or Orthodox. The war, which was conducted in 1999, was carried out, from their point of view, not with Muslims as such.
For Gemal and movement in support of the army, Yeltsin was a real enemy, as well as the Israelis: "Someone is playing out his card to quarre up Orthodoxy and Islam," Makashov announced at one press conference and continued, accusing "those on Middle East, who does not like being the neighbors of the Arab world. " In the same way, according to Gemal, the conflict in the Caucasus served as the interests of Yeltsi-on and Israelis. According to his logic, foreign conifers allowed to distract attention from failures in ins-three policies and led to the growth of Russian-Israeli cooperation, which helped the Israelites to seek the extradition of some Arab Islamists living in Russia, and therefore playing the "Atlanty Lobby" hand eight. Such explanations are close to the views of many supporters of the opposition, as well as those ordinary Russians who Skloft trust the theories of the conspiracy.
Mamleev, Jemal, Golovin and Dugin Nu.Arto.ru
Radical Islamism and traditionalism, as the rule, are incompatible. They adhere to the fundamentally different views on the tradition, for the future of humanity and on all religions, in addition to Islam. Probably, according to this example, Jemal modified his own position to such an extent that it can hardly be called a chi traditionalist; So, Dugin in a private conversation called him "post-satellite". Gemal is very critical of the obvious contradiction between the Islamic practice of Genon and the fact that he writes about Hinduism, and at least formally condemns the Evola for the mixing of a politics with spirituality. Thus, it should be considered one of those for whom traditionalism served only "step on the way." But despite this, as was from-laced in the twelfth chapter, he remains a guideline for many Russian traditionalists, manifesting In-Teres to Islam.
Under President Putin, when the importance of the opposition of Yeltsinsky time fell, the Dugin was required by new allies-ki. Close contacts with radical Islamists abroad became less useful, as well as ordinary Russians, and Kremlin Islamism and Chechen terrorism began to be perceived as something very close to each other. After some time after 2001, the Jamel founded a new organization, patheticly called international social league (ISL). This league is rather anarchist character and attacks the "system" on behalf of the "homeless planet", which "system" are not needed - and the number of "homeless terms" includes all the diasporas and immigrants, and not just Musul-Mana of Russia. "
on December 5, 2016, the chairman of the Islamic Committee of Russia Heydar Jemal, the Co-Chair and a member of the Presidium of the All-Russian Public Movement "Russian Islamic Heritage", a member of the National Assembly of the Russian Federation and a permanent member of the Organization of Islam-Arab Folk Conference (Oiank), the initiator of creating the left front of Russia. The cause of the death of Heydar Gemal, according to the Russian journalist Maxim Shevchenko, has become a long disease.
He was born in 1947 in Moscow. In 1965 he entered the Institute of Oriental Languages, from which "for bourgeois nationalism" was expelled after a year of study. In the 70s, Gemal was fond of the Andgud Moscow. At this time, they were written a number of articles predicting the rapid fall of the Soviet regime. In the 80s, Heydar went to Tajikistan, where he became a supporter of the "parallel" Islam, uncontrolled by political power. At the same time, he tried to contact the national-patriotic front "Memory", but quickly ripped relations with him.
In 1990, Jamel took an active part in creating the Islamic Renaissance party to Astrakhan and organized the Tauhid Information Center, starting to print the Al-Vahad newspaper since 1991, which existed until 1993. Since 1992, he became a friend of Son Ayatollah Khomeini - Ahmad Hoimemon. He often traveled to Iran, where she took a film about modern Iran: the film was shown on Russian TV. When Ahmad died, Jemal continued to contact with the Minister of Foreign Affairs of Welätti, the speaker of the Iranian Parliament Nata-Nuri, the leaders of the "Corps of the Guardians of the Islamic Revolution".
Heydar Gemal tightly communicated with the spiritual leader of Sudan - Hassan AT-Turabi, who met at the first general Muslim Khartoum conference in 1992. At this conference, the Jemal made a proposal to create an International Islamic Committee. Becoming a significant person on these congresses, he acquired a great influence and could become the leader, but the US Air Force Rocket strikes on Sudan stopped the regularity of the conferences, putting them for a long time.
Heydar tried to strengthen the association of European Muslims, performing at the Islam-Chance of Europe, which organized and supported Claudio Muti - an Italian philologist who took Islam and made the Jihad magazine for several years. Jamaal appeals on this forum concerned the need for the Union of European Supports of Islam against American political, economic and military presence. From 1993 to 1996, Jemal Vyl on the Russian TV Islamic Programs "Now", "Minaret" and others. He showed activity in solving the issue of Islam in Turkey, lectured in South Africa and put forward the thesis about the Islam Union with Orthodoxy in Russia against the influence of the West.
Can the death of a 69-year-old Islamic leader change the situation in the internal policy of Russia, will be clear later. He was an influential figure for a huge mass of Russian citizens. Now all the Muslims of the country worries not why Heydar Jemal died, and who will take place in their hearts and minds.
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