When Heydar Gemal died.
Mufti: "The attitude to his political activity from the clergy was wary"
Heydar Jemal was a man around which continuous disputes were going. His philosophical thoughts were not welcomed during the years of Soviet power, for which he was expelled from the Institute of Oriental Languages \u200b\u200bat Moscow State University and until 1989 consisted in the Ministry of Internal Affairs as a dissident. But in the newest history of Russia, his life path was thorny: the Islamic Party was banned, which he created was closed on charges of extremism of his TV shows. There were conflicts with Islamic clergy, for example - around the books of the Gemal or his proposals to change the Russian coat of arms. "MK" asked to tell about the life and recent days of the Gemal of people close to him - two muftis and writer Edward Limonov.
Mufti Albir Hazrat Krganov:
Heydar Jamel led a very big social and educational work, drove a lot by regions and beyond Russia. The last one trip was in Almaty, where he left us. We, Muslims pray and say that we are all - from the Most High and come back to him. A very active and well-known country, a philosopher and a thinker who had its views on topical issues, exciting Muslims and all Russian society. He very boldly eleumized on these topics. Part of society agreed with his views, in the other part they caused negative evaluations. But it is very important that he has always had his own opinion. He had a controversy with the Muslim clergy: Jemal sometimes expressed rather controversial abstracts, for example, on the issues of Sunnism and Shiism or regarding the understanding of traditional Islam. Not everything, to put it mildly, they shared his point of view, but the prophet Muhammed himself, with the blessing of the Most High, said that "when there are different opinions - in my umm it is grace," and you need to find the right solutions in the dispute. That is, you can argue in Islam, but observing the rules of etiquette and rules. Heydar Jamel observed them, provided a serious argument of his opinion, so it was always respectful to him.
Eduard Limonov:
For many years I knew Gemal, at one time quite often been in his communal apartment in Mansurovsky Lane, more than once I used his books: he gave me a "revolution of the prophets," I read it and she stands in my shelf, it is a big thinker book, From Heydar, I better learned the biography of the Prophet Mohammed. I met my well-known and respected scientists, politicians and religious figures in the Caucasus. And with Maxim Shevchenko, I met there. It was something like an informal intellectual club. However, the Jamel did not campaign anyone for Islam, I cannot suchance for something to be sagtically, but he explained a lot. I was present at a few of his lectures in Moscow State University, one time they were very fashionable, we had a lot of secular people. These lectures were very interesting and unexpected. Once I traveled to Kazan with him, we visited various mosques, we were taken by the famous theologians, Heydar and were constantly recognized on the streets. He is very popular in Tatarstan.
Mufti Rushan Hazrat Abbiasov:
According to my information, Jemal was in Almaty on treatment, but tried to use this time for various meetings when he felt normally. It is more famous as a philosopher and politician than as a religious figure, therefore official religious structures were often distant from its statements, although with some rational ideas they agreed. He did not agree with his clergy his lectures. But we were interested to get acquainted with his thoughts. At his books, the attitude was also ambiguous, so the clergy officially did not officially reviewed, but certainly read. Rather, negative, or wary, was and attitude towards the political activities of Gemal, his attempt to create a party for a confessional sign. We are out of politics at all times, and it was believed that in our multinational country to create a batch based on one of the religions, not quite appropriate. This would mean some separation, and we all first unite the fact that we are citizens of our Russia. Later, the law prohibiting such parties was adopted, we supported him. Islam is distancing from politics, our scientists have always said: "We are resorting to the help of Allah, and from the science of Shaitan, and politicians - we get together." The policies often change the guidelines, and faith is eternal value. But Jemal played a huge role in the formation of public organizations, which defend the rights and interests of the Muslim population and contribute to communicating with other public organizations.
on December 5, 2016, the chairman of the Islamic Committee of Russia Heydar Jemal, the Co-Chair and a member of the Presidium of the All-Russian Public Movement "Russian Islamic Heritage", a member of the National Assembly of the Russian Federation and a permanent member of the Organization of Islam-Arab Folk Conference (Oiank), the initiator of creating the left front of Russia. The cause of the death of Heydar Gemal, according to the Russian journalist Maxim Shevchenko, has become a long disease.
He was born in 1947 in Moscow. In 1965 he entered the Institute of Oriental Languages, from which "for bourgeois nationalism" was expelled after a year of study. In the 70s, Gemal was fond of the Andgud Moscow. At this time, they were written a number of articles predicting the rapid fall of the Soviet regime. In the 80s, Heydar went to Tajikistan, where he became a supporter of the "parallel" Islam, uncontrolled by political power. At the same time, he tried to contact the national-patriotic front "Memory", but quickly ripped relations with him.
In 1990, Jamel took an active part in creating the Islamic Renaissance party to Astrakhan and organized the Tauhid Information Center, starting to print the Al-Vahad newspaper since 1991, which existed until 1993. Since 1992, he became a friend of Son Ayatollah Khomeini - Ahmad Hoimemon. He often traveled to Iran, where she took a film about modern Iran: the film was shown on Russian TV. When Ahmad died, Jemal continued to contact with the Minister of Foreign Affairs of Welätti, the speaker of the Iranian Parliament Nata-Nuri, the leaders of the "Corps of the Guardians of the Islamic Revolution".
Heydar Gemal tightly communicated with the spiritual leader of Sudan - Hassan AT-Turabi, who met at the first general Muslim Khartoum conference in 1992. At this conference, the Jemal made a proposal to create an International Islamic Committee. Becoming a significant person on these congresses, he acquired a great influence and could become the leader, but the US Air Force Rocket strikes on Sudan stopped the regularity of the conferences, putting them for a long time.
Heydar tried to strengthen the association of European Muslims, performing at the Islam-Chance of Europe, which organized and supported Claudio Muti - an Italian philologist who took Islam and made the Jihad magazine for several years. Jamaal appeals on this forum concerned the need for the Union of European Supports of Islam against American political, economic and military presence. From 1993 to 1996, Jemal Vyl on the Russian TV Islamic Programs "Now", "Minaret" and others. He showed activity in solving the issue of Islam in Turkey, lectured in South Africa and put forward the thesis about the Islam Union with Orthodoxy in Russia against the influence of the West.
Can the death of a 69-year-old Islamic leader change the situation in the internal policy of Russia, will be clear later. He was an influential figure for a huge mass of Russian citizens. Now all the Muslims of the country worries not why Heydar Jemal died, and who will take place in their hearts and minds.
810 viewsThis article describes the biography of Heydar Gemal. He lived a long and interesting life, complete intellectual tension. Hemel was a public figure, a thinker, Esoteric, Chairman of the Islamic Committee, as well as the participant in the other Russia society. In addition, Heydar Jahidovich was a permanent participant of Islam-Arab conferences and participated in the creation of the Council of the Left Front of Russia. The whole biography of Heydar Jahidovich Gemal passed under the auspices of finding the meaning of life and irresistible desire to get to the truth. Hemal was familiar with a large number of interesting and extraordinary people who left a lot of memories about him.
Heydar Jemal. Biography. Nationality. Parents
The ancestors of Gemaal on his father were representatives of the ancient Azerbaijani. Grandfather Gemal served in the ranks of the NKVD, and during the Great Patriotic War was appointed military commissioner. His son, Jahid Jemal, who had a tendency to painting since childhood, was able to move from a small Azerbaijani village in Baku and entered the art school there. After his end, he decided to go to Moscow and continue the art education at the Institute named after V. I. Surikov. After a few years, he taught in higher educational institutions and even in Moscow State University, where he was a professor at the picture of the picture.
Heydar's mother called Irina Igorevna Shapovalova. She was a professional rider and trainer. He played in the performances of the Theater of the Durov, where her own lynx mercy lived.
Defense of the grandfather
In the intellectual biography of Heydar Gemal, the mother's family played a more important role. His grandfather, Igor Shapovalov, was an influential party functionary and a subtle connoisseur of philosophy, especially German. Thanks to this grandfather, Heydar Gemal loved his philosophy, well versed in German philosophers and was inherited a huge library. Biography and nationality of Heydar Gemal are impregnated by the spirit of Azerbaijan. He called himself a Russian man with strong Azerbaijani roots and felt deeply believes, unlike his parents who were atheists or cautious agnostics. Hemel himself formed his worldview under the influence of Islam's ideas.
Since he was a very closed man, for everyone who studies the biography of Heydar Gemal, the family photo is not possible.
Childhood
The biography of the journalist Heydar Gemal begins with the fact that he was born in the Russian capital on November 6, 1947. Extinguished ten classes in the secondary school, Heydar, thanks to good marks, was able to enter the Moscow State University, where he began to study several eastern languages, but literally at admission he began to divide and express bourgeois-nationalist views, because of which he was expelled at the end after first course. In order to have a means of existence, Jemal worked in production and worked as a tutoring.
The beginning of the way
Having worked so for a while, the Jemaly through a friend managed to get a proofreader to one publisher, which specialized in the medical literature. At about the same period, he married Elena Jemal, who was a deeply believer Christian, and together with her settled in a large three-bedroom apartment on Arbat.
Yazhin underground
During work in the publishing house, Gemal had a friendly relationship with his editor, Ilya Moskvin, who was a graduate of the Biological Faculty and studied in detail psychiatry. This meeting drastically changed the whole biography of Heydar Gemal, what he later said that Moskvin helped him "open a new world." Thanks to this communication, he met with the writer Yuri Vitalyevich Mamleyev and joined the schizoid underground of the Yzhzhinsky Lane. Thus called informal meetings of a narrow circle of persons who were collected at the apartment of Mamleev.
Among the members of this circle were E. Golovin, I. Dudinsky, A. Dugin and V.P. Protevers. The latter is all the rest, especially Mamleyev, considered the most mysterious and ingenious. All of them were interested in literature, philosophy and occult. Many facts from the biography of Heydar Gemal can learn from the book of memories of Yuri Mamleev.
On November 12, 1966, Gemal was born the son of Orhan, who in the future will become an outstanding person and a military journalist.
Formation
At the beginning of the eighties, the opposite Heydar Jemal and Alexander Dugin became the participants of the organization of the Russian national revival "Memory", but Gemeal could not hold out there for a long time: already in less than a year he was united from there on charges of communicating with circles of the occultist. At the same time, the gemal began to actively communicate with Islamic circles, having received their support.
Since Heydar Jemal did not work anywhere, the journalist Grigory Nehhoroshev wrote an article in the newspaper, where he said that Jemal was specifically prevented by the mentally ill, so that he was planted into a psychoneurological dispensary and, thus, the police would stop looking for his tune.
In the nineties, his wife Elena began his wife with his wife Yuri Mamleev. Soon she began to closely communicate with Eugene Golovna and after a few months, divorcing with the Gemalem, married her head. Mamleyev describes Elena as a very unusual and interesting woman who became a prototype for many heroines of his works, in particular - in the "Schituns".
Career
At the beginning of the nineties, Gemel and Dugin moved away from each other. At this time, Dugin, together with Eduard Limonov and Egor, created the National Bolshevik Party. In the biography of Heydar Gemal, nationality and views determined his rapprochement with Islamic circles. And so he decided to engage in the spread of the ideas of Islam in society, using the help of the Islamic Renaissance party, in which he consisted at that time. For this, he began to publish the origin newspaper, which was produced two years.
In 1993, Jamel visited the Conference of the Islamic Committee in Sudan. At the same time, he led the analytical program "Now" on television, and then became the leading several "Muslim" gears on different channels, in which he opened his orthodox views close to extremism, for which all his programs were closed.
In early 1998, Heydar Jemal read lectures on traditionalism at the university, and in 1999 he decided to run into the State Duma in the political union "Movement to the help of the army".
Books
By this time, the Jamali managed to publish a number of books on the topics of politics, religion and philosophy, as well as a collection of copyright poems. In 2003, he published another poetic collection, and a year later - a collection of political articles "The liberation of Islam", in which Jamel described clearly and explained his left views on politics and theology. The main soil for reflection on theology for Heydar Jahidovich was the term "Avraamic Religion", which, as he believed himself, taled the spirit of liberation. Also in this book, the Gemal compared the struggle of the old and new light, the two secured systems. Old Light is the place where all three major religions were born, the place to be confused by the United States.
Views
Almost no one could definitely say about the political position and the philosophical preferences of Heydar Jahidovich. Some said that he was an occultist-esotericist, and by religion - a Muslim Shiite sense.
Many people who personally knew Gemal and his philosophical beliefs called him the figure, which refers to the left Islamic forces and preach the antisystem international, and at the same time a very educated person. Interestingly, the remark of the famous sociologist Boris Kagarlitsky that Jameal was not just a theologian, a philosopher or a politician, but a man who stood separately from everyone and had his own beliefs, which in general understanding contradicted the beliefs of even the Muslim clergy. At the same time, Jemal had an anti-American position, and his resistance to the United States policies was considered by all as a rebellion against the capitalist society.
In 1999, Jamel publicly said that the official Kremlin and the presidential environment became interested in the war in the Caucasus.
Criminal prosecution
At the beginning of the summer of 2009, Maxim Mishchenko, one of the State Duma deputies, wrote a letter for the Prosecutor General of the Russian Federation. In this letter, he argued that he carefully studied the publication of the site GD. Gemal, and saw extremism in them. For this reason, he demanded that the Islamic Committee be recognized as an extremist organization and asked to attract Heydar Gemal to criminal responsibility. Especially the deputy was struck by the text in which the thoughts about the terrorist attack in the city of Nalchik, which occurred in October 2005, as a result of which more than forty people were killed. The text said that in our country those martyrs who fell in battles for faith are called terrorists. The letter of Maxim Mishchenko was studied, but everything that followed after its requirements is to move the Heydar Jahidovich website from the RU domain on the ORG domain. This case clearly illustrates the position of the jamaal and the attitude towards him surrounding. Jemal himself never afraid of anyone and boldly expressed everything that he thought, publishing it in publicly available places, even realizing that he could be responsible. And the Prosecterier of the Russian Federation, which appeared in this story, belonged to such people with respect, and therefore took only the most softer measures.
Such a case occurred in March 2012, when two criminal cases were headed for Gemal and his apartment was searched, but there were no extremist materials, therefore, for Gemal, everything was completely ended.
In March 2010, Heydar Jahidovich took part in the activities of the Russian opposition, signing the Internet appeal "Putin should leave."
Last years of life and death
On December 6, 2016, it was announced that the philosopher and famous public actor Heydar Gemal. The cause of death is cancer.
In the last days of October 2016, the doctors have discovered Heydar Gemal Cancer. He went to one of the hospitals in Almaty and lay a month and a half there on treatment. All the days he spent in the hospital, he was tormented by severe pain. But, unfortunately, the doctors could not save him, and Heydar Jahidovich died, without having lived a year before his seventieth.
He defined the place of his future burial in advance. It was the Turkic land in Almaty, generally accepted by Muslims a place for funerals. Hemal asked for his body to be transported to Moscow, and buried here, in Almaty, on the Turkic land, as was customary from Muslims. Nowadays, his grave can be found in the city cemetery of Baganashil.
The biography of Heydar Gemal is an interesting story saturated with events, intrigues and riddles. In the hearts of People, Heydar Gemal remained one of the most famous philosophers of recent years, as well as a person who has always been honest in front of him and in front of others.
Russian Islamic public figure, philosopher, head of the Islamic Committee of Russia died, Heydar Jemal.
Looking through the social networks of the news feeder was not able to not pay attention to one important point: in connection with the death of Heydar Gemal, many Russian Muslims are interested in one question: can I ask Allah mercy, forgiveness and wish to heave him, because he adhered to Shiite views ?
In my opinion, such a reaction is indicative for the current state of the Muslim community of Russia and reveals the level of our social development. We are so minic that trying to figure out the position of every person before Most High, which is not the responsibility of anyone and everyone, the true picture of our position is hidden from us.
With the death of Heydar Gemal, one of the few died, if not the only, representative of the Islamic intellectual elite of the Russian and post-Soviet scale; Man, thanks to the authority of his name and a solid total intellectual baggage capable of talking to equal, for example, with people like a Matcher of Russian television Posner or the head of the Hermitage, Dr. Historical Sciences Piotrovsky, revealing the position of Islam for one or another issues, cultivating myths and fabrications against Sharia, pointing to the direct falsity of these statements or on the absence of the unusualness of its provisions, comparing them with the current standards of modern countries of the world or referring to history. He was a very uncomfortable interlocutor for many secular people who are considered in its narrow circle of intellectuals on the only basis that they can speak Russian without accents and detaining local spiritual persons for their obliviousness, since he possessed a scientific Russian language, showing that the representative of Islam may Speak at a high level.
In this sense, be Heydar Jemal three times Shiite, who died in the Shiite beliefs, his death may be a significant loss for Russian Muslims on the information field, as he spoke from the position of Islam in general, without binding to any course. And the fact that he was shiite is a dumb reproach for Muslim Sunnis, which, being the main and overwhelming majority of Muslims of Russia, could not nominate at least any prominent representatives who could speak from Islam and Islam at a high level. We only have half-represented imams and mullets, most of which are poorly expressing in Russian, and the rest is afraid of even their own thoughts, not to mention that they are voiced, responding to topical or acute questions. The rest of the Muslim community's array, being not official, refers to the marginal community by default.
Moreover, our today's problem is that our elite consists only of two types of people:
- either of those who have knowledge in secular, public, humanitarian sciences - the giants of thoughts, the masters of the word with a brilliant imagination, people who know how to analyze events and information, draw conclusions, to build plans and strategies and even consider themselves as architects of some public unrest Only in separate regions, but even in the country, from where, however, they were forced to run, saving their lives, and at the same time not possessing Sharia knowledge. Because of this, their plans and views are losing all values, as they often contradict the basics of Islam.
- either of those who have fundamental Sharia knowledge, is well versed in the laws and the intricacies of religion, but since they do not possess secular and humanitarian sciences, are not familiar with the theory of state and law or sociology, they cannot shift their knowledge of reality, give It is a practical embodiment in the society in which they live, bring Islam from the ritual framework and give answers to current public challenges.
Thus, today, and at all times, the Muslim community needs and will need an Islamic intellectual elite, in unique personalities combining these two types of knowledge: fundamental knowledge in religion and knowledge of the surrounding reality, people able to link Islamic norms With a reality, able to access its position at various levels, it's easy to talk about difficult.
Unfortunately, comments in connection with the death of Heydar Gemal showed the level of our public consciousness. But, perhaps, his life and his death will be able to show us the weakness of our positions and very soon we can fill this gap.
The Russian public figure, held the post of Chairman of the Islamic Committee, belonged to the Oppositional Public Association "Other Russia". He took part in the street shares of the Russian opposition, the so-called "disagreement marches". She adhered to extremist views, in particular, called for "abolishment" of Israel and Armenia as state entities.
Childhood and youth
Heydar Jemal was born in Moscow in the fall of 1947 in the family of the famous Azerbaijani artist Jahid Gemal. The father of the future public figure was from the Azerbaijani settlement. Jahid first entered the art school in Baku, and then moved to Moscow, where he continued to education at the Art Institute of Name.
Over time, Jahid, Jamel became a member of the Union of Artists, then began to teach in the Moscow Architectural Institute, then at the Stroganov Academy and, in the end, in Moscow State University, where he became a professor at the department of drawing and painting.
Grandfather Heydar Geemal was a member of the NKVD and fought with bandits, and during World War II, he became a military commissioner.
Gemal's mother was Russian by nationality and worked in the theater of the beast named after Durov. The woman was trained by major predators and was a professional hop. Grandfather from the mother was a professor and was interested in classical German philosophy. From Grandfather Heydar, the Great Library got a big library, and the young man took his interest in philosophy from him.
Geidar's parents and other family members adhered to atheistic views, the Gemal himself had formed his worldview under the influence of Islam. After graduating from school, the young man entered the Moscow State University, where I studied oriental languages. Already in the youth, Heydar showed pronounced bourgeois-nationalistic views, for which he was expelled a year after receipt. Gemal earned a living like a turner, and also time from time to time was engaged in tutoring.
After some time, the young man went to work in the publishing house by the proofer. The institution was engaged in medical literature, there Heydar met and began his friends with the editor, who specialized in psychiatry. This young man not only contributed to the fact that Heydar became interested in the branch of clinical medicine, but also introduced that the writer Yury Mamleev, who was going on his apartment. Members of this mug, in addition to the literature, were also interested in the occult.
In the late 1970s, Heydar Hemal met the philosopher Alexander Dugin and, together with him, joined the next esoteric circle, at the same time continuing to establish and strengthen ties with Muslim circles. In the late 80s, Gemal and Dugin also entered into the ultra-right anti-Semitic monarchical organization "Memory". However, the years did not pass, as Jemale expelled from there for contact with the occultist and satanist dissident circles.
According to the journalist "Independent Newspaper" Grigory Nehhoroshev, Jamel was registered in a psychoneurological dispensary as a schizophrenia patient. In the material it was reported that Heydar "Delibery" portrayed a mental illness during the years of youth, so that the police stopped persecuting him and try to bring to responsibility for the "Tuneshi" - the lack of official work.
Career
In the 1990s, Heydar Jamel was actively engaged in promoting Islam in society. He consisted in the Islamic Renaissance party, founded the religious information center and published the Islamic newspaper for two years, and since 1993 he began the publication of the profile magazine.
Jemal traveled to Sudan, where he participated in the conference, during which the Islamic Committee was created. In the same 1993, he began to lead on the first channel of Russian television a rubric in the program "Now", dedicated to Islam issues. Then he began to lead "Muslim" TV shows on the Canals of RTR and "Culture". There, he openly promoted his own extremist glances, which contributed to the closure of these programs in the future.
In 1999, Heydar Jameal tried to become a deputy of the State Duma, and a year before this he had lectured on Philfak MSU.
Heydar Jemal released a number of books. One of them is a collection of poems, published in Yekaterinburg. The rest of his books are devoted to socio-political and religious issues. In 2004, he released a collection of articles "Liberation Islam", where promotes the ideas of the revolution under the banners of theology. A year before, another collection was released - "the revolution of the Prophets."
Personal life
Heydar Geemal's wife - Galina Norse - was a radical Orthodox Christian. The couple had two children. In 1966, a son was born, which was called Orhan.
Subsequently, he also became a public figure and military journalist. The second child is a daughter named Kausar.
Death
At the end of 2016, Heydar Gemal had cancer, who was the cause of death, soon he was overtaking. Two months he fought with a disease in one of the hospitals of Almaty and died in early December.
Heydar Jemal died in 2016 The public figure himself chose the place of his future burial. He did not want his body to be transported to Moscow, and demanded that the funeral took place in Almaty, on the "Turkic Earth", according to Muslims. The grave of Gemal can be seen on the cemetery of Baganashil.
Quotes
"Chechens and by the time of the arrival of the Russians had a long defense experience ... Chechnya was a stumbling block for very many."
"Islam is a protest street worldview, and not the order established by the bastards in power. But this is not a crowd. This is a high political self-organization. "
