Which is reminiscent of the Pharaoh's title of good god. Ancient Egypt: symbols and their meaning
Beginning with the XI dynasty of the Middle Kingdom, the pharaoh chose five titles, or throne names, for himself at his coronation. These throne names (the title of the pharaoh) were not accidental, but indicated the intentions of the pharaoh, the future actions of the ruler - what he wanted to accomplish during his reign. In addition, the list of throne names contained an indication of a god who was especially revered and important for this pharaoh.
The first was the “name of Horus,” and thereby emphasized the role of the pharaoh as the earthly incarnation of the god Horus. The second name - “the name of Nebti”, or “the name of both mistresses” - emphasized that the pharaoh is the ruler of Upper and Lower Egypt. The goddess Nekhbet, who was depicted on the coat of arms as a kite, was considered the patroness of Upper Egypt, and Wadjet - represented as a cobra - was the patroness of Lower Egypt. The third name is the “golden name of Horus.” Its meaning has not been precisely established. The fourth is the throne name of the ruler of Upper and Lower Egypt, which emphasized the unity of the two parts of the country. The fifth name is considered to be the personal name of the pharaoh, given to him at birth, equipped with the necessary indication of his divine origin - the son of Ra. In science, pharaohs are most often called by their first, fourth and fifth names. All names were indicated by the corresponding hieroglyphs, and a long row was obtained. Listing all the names of the pharaoh is difficult to remember. The personal name of the pharaoh, given to him at birth, was known only to a narrow circle of close associates and relatives. After the coronation, when the pharaoh received all his names, he was not called by name at all. On reliefs and pictorial images, the name of the pharaoh was placed inside a cartouche - an oval frame, by which scientists immediately determine that we are talking about a name.
The cartouches were quite large to accommodate numerous hieroglyphs. For example, the five throne names of Pharaoh Tutankhamun looked something like this:
- The first name of Horus is “The mighty bull, perfect in his incarnation.”
- Nebti's second name is “The driving force of the Law that pacifies both countries, pleasing to all gods.”
- The golden name of Horus is “Giver of signs, reconciler of the gods.”
- Throne name - "King of Upper and Lower Egypt, Manifestation of the god Ra."
- Personal name - Re: Tutanchamun (heqashema). “Son of Ra, Living Image of Amun, Ruler of Upper Egypt and Heliopolis.”
The fourth and fifth names are placed in cartouches. The pharaohs of the first dynasties began to frame their names of Horus in a frame, the so-called serekh - a simplified drawing of a fortress with the image of a falcon, the symbol of Horus. Only the fourth dynasty pharaoh Snefru (circa 2639 - 2604 BC) ordered his personal name to be enclosed in a cartouche. Pharaoh Neferirkare of the V Dynasty, who reigned around 2483 - 2463 BC. e., used a frame for the throne name.
In the language of the ancient Egyptians, the cartouche was called shenu from the verb “sheni”, meaning “to surround”. Perhaps, when drawing the cartouche, the “Ring of Shen” - the ancient Egyptian symbol of Eternity - was taken as a model. In the religious worldview of the ancient Egyptians, a name was extremely important for life after death. Cartouches with the names of hated pharaohs were chipped from stone slabs of sarcophagi, temples and tombs. People were forbidden to say their names.
The priest-historian Manetho calls King Menes the first pharaoh. According to ancient inscriptions, he was the king of Upper Egypt and was called Narmer or Aha. This ruler united the Upper and Lower Kingdoms into a single state under his rule and for the first time wore the white and red double crown. After him, several more kings of the First Dynasty ruled - the successors of Horus (the falcon god).
The mention of King Menes as the ancestor of the ancient Egyptian kings is repeated in the writings of Greek and Roman historians, but it is possible that this is a legendary figure - a generalized image of the founding king and leader-commander. It is believed that Menes (Aha) was born in Upper Egypt, in the city of Tin. According to Herodotus, King Menes carried out extensive excavation work to build a fortress that later became the city of Memphis - the residence of the pharaoh and the capital of the ancient Egyptian state. He built a temple to the local god Ptah to the south of the fortress and for the first time performed symbolic rites of combining papyrus (symbol of the North) and lotus (symbol of the South). King Menes crowned himself with a double red and white crown, symbolizing the eternal unity of Upper and Lower Egypt. In a solemn procession he walked around the sanctuary and fortress. This coronation ceremony became traditional, and it was repeated by all the pharaohs of Ancient Egypt when ascending to the throne.
The text, carved on a stone stele in the temple of the god Amun in Thebes, speaks of the “cursed Menes,” under whom the Egyptian people lived poorly, while he himself was drowned in bliss and luxury. From other inscriptions it follows that King Menes established new cults and order of temple rituals.
Diodorus recounted the legend of how King Menes was hunting in the Fayyum and was attacked by his own dogs. The resourceful Menes jumped from the shore into the lake, and there was a Nile crocodile swimming there, who put him on his back and ferried him to the other shore. In memory of his miraculous salvation, King Menes built a city on this site and dedicated the lake to the crocodile. Diodorus also writes that the king built himself a pyramid (although the pyramid was invented by the vizier Imhotep four centuries later) and that this wise king taught his people to offer prayers to the gods and live like humans. This statement may be a vague echo of the activities of an energetic ruler in a country in which strife and bloody civil strife had been seething for a long time.
According to a quotation from Manetho given by Africanus, the great king Menes died in the 63rd year of his reign from wounds received while hunting hippopotamuses. Hunting hippopotamuses was a favorite pastime of ancient Egyptian kings, so this tragic episode seems quite plausible, although most likely it is as much a legend as crossing the lake with the help of a friendly crocodile. Although Menes is considered the first pharaoh of a united Ancient Egypt, he is still a figure more legendary than historical. It is unlikely that historians will ever be able to obtain more reliable information about this mysterious person.
Djoser the Magnificent (Necherichet, Tosorphros by Manetho), who reigned around 2635 - 2611 BC. e., - the second pharaoh of the III dynasty and the era of the Old Kingdom. Inscriptions on a stone slab near Aswan tell of a seven-year drought during the reign of Pharaoh Djoser and a terrible famine that struck the country. The wise Djoser gave the priests of the goddess Isis the island of Philae, and the priests of the god Khnum the island of Elephantine. The all-powerful gods took pity on the Egyptians, and the drought stopped.
Djoser established his power in the Sinai Peninsula, where turquoise and copper ore were mined. He established the new border of Egypt along the first threshold on the Nile. His military campaigns gave Egypt many slaves, who were useful in the construction of monumental buildings, most notably the step pyramid, which glorified Djoser over the centuries much more than his military victories and territorial acquisitions. The famous step pyramid of Djoser and the complex of temple buildings were built by a remarkable builder, a talented architect and an outstanding scientist Imhotep, who was the vizier (chati) and high priest of the god Ra under Djoser. It is assumed that Imhotep himself invented the pyramidal form of construction. He built three more smaller mastabas over the rectangular stone mastaba of the pharaoh, and a four-stage pyramid was obtained, which was subsequently built up to six steps, so that the pyramid reached a height of 61 m. It is possible that the first mastaba began to be built for the pharaoh Sanakht, but the pyramid of Djoser is considered to be the first stone structure of ancient Egypt.
The Pyramid of Djoser was built as a family tomb for his entire family. Later, only pharaohs were buried in pyramids, not their relatives. In Djoser's pyramid there was a place for all his wives and children. The spacious structure had 11 burial chambers. The pyramid has survived to this day, only it has become several meters lower.
The tomb of the pharaoh himself was not located in one of the burial chambers inside the pyramid, but was carved into the rock under the foundation of the pyramid. For this purpose, a square shaft with an area of about 7 m2 and a depth of 27.45 m was punched into the rock. At the bottom, a tomb was built from granite slabs brought from Upper Egypt. A hole was provided in the roof of the tomb for laying the mummy. After the burial, the roof was covered with a granite slab weighing 3.5 tons. The entrance to the mine was located far outside the pyramid, in a narrow tunnel to the north of it. The tunnel led deep down under the pyramid and ended in a shaft. This underground passage and the shaft were filled with rubble up to the granite roof. From the large central well, underground corridors ran in all directions. The walls of some of them were covered with blue tiles that imitated reed mats - they resembled light partitions in the palace of the pharaoh. The total length of the underground passages was at least a kilometer. All the tunnels carved into the rock, with their unexpected bends and dead ends, eventually led to numerous hiding places, where there were thousands of stone vases and jugs, carved from alabaster and from porphyry, a very hard stone that is difficult to process. Some vessels are signed with the names of Pharaoh Djoser and his predecessors.
An ensemble of stone buildings was grouped around the step pyramid. Previously, a wall was built around the tomb of the pharaoh, inside which sacrifices were made. In the layout of the entire memorial complex, Imhotep showed real innovation and scope: he built a stone wall about 10 m high and 1650 m long. There were 15 gates in the wall, and only one gate was real, all others are false. Inside the fortress, Imhotep erected stone buildings lined with carved limestone slabs. There is no such decoration of the external walls of buildings anywhere else in Egypt. Some of the reliefs on the walls may have been associated with the festival of Sed, a ritual so ancient that its contents have long been forgotten. On the wall of one of the tunnels in the rock under the fence of the pyramids, a stone relief has been preserved, representing the running Pharaoh Djoser in a double crown. The fast running was presumably part of the ceremony, that is, the pharaoh showed his strength and endurance, necessary for the ruler of the country.
In addition to the pyramid at Saqqara, in Bet Khallaf, in the southern part of the necropolis in Abydos, a huge symbolic tomb was built by order of Djoser. The length of the brick mastaba was 100 m and the height was 10 m. A long staircase led to an underground room divided by partitions into 18 rooms, one of which was the burial chamber.
It is not known exactly how many years Djoser ruled; all dates of his reign are speculative; in any case, it was the golden age of Ancient Egypt. Under Pharaoh Djoser, the construction of the famous Egyptian pyramids began, and the first Egyptian solar calendar was compiled.
Amenemhet III Nemaatra (in Greek sources - Lachares) was the son of Pharaoh Senusret III. During his reign, the pharaoh's power was stronger than under any other pharaoh during the Middle Kingdom. Scientists have noticed that under Amenemhat III the luxurious tombs of the nomarchs were not built. This means that he managed to create support among the new nobility, who emerged from officials and military personnel, and significantly limit the power of the nomarchs. There were relatively few military campaigns under Amenemhat III, because the borders of Egypt were established and reliably fortified under his predecessors. But in the inscriptions relating to his reign, there are still indications of the “defeat of Nubia” and the “discovery of the countries of Asia.”
The reign of Amenemhat III was marked by intense creative activity. He improved the structure of Egyptian settlements in Sinai, took care of the water supply and provided Sinai with constant security. These measures bore immediate fruit: ore production at copper mines increased, and the development of turquoise deposits began to provide greater benefits.
Despite the long reign of Amenemhat III, very few inscriptions remain from him. But in all records the reviews about this pharaoh are favorable.
Under Amenemhat III, large irrigation works in the Fayum oasis, which began long before his reign, were completed. Amenemhet III built a huge embankment (43.5 km long) to drain most of the Fayum oasis and make it suitable for agriculture. From the writings of Greek authors it is known that the Egyptians built locks and dams, with the help of which excess water from the Nile flood was diverted into the Fayum Reservoir (for the Greeks - Lake Merida). Modern calculations show that in this way it was possible to store enough water to double the flow of water in the river downstream from the Fayum for 100 days during a low water level in the Nile.
On the drained land of the Fayum oasis, the city of Crocodilopolis (or Arsinoe) and a temple dedicated to the local crocodile god Sobek (or Sebek) were built. On the northern border of the drained part of the oasis, two massive pedestals were installed in the form of truncated pyramids, more than 6 m high. Huge (11.7 m) statues of Amenemhat III, carved from yellow quartzite, stood on the pedestals. During the Nile flood, the pedestals sometimes went almost completely under water, and the statues protruded directly from the water - unshakable, massive, majestic.
There, in Fayum, Amenemhet III created an interesting stone structure that aroused admiration among the Greeks. The Greeks called this vast building with many corridors and halls the Labyrinth. The labyrinth had truly impressive dimensions: length - 305 m, width - 244 m. It consisted of 3,000 rooms, including 1,500 underground rooms. The Greek geographer Strobo wrote that the ceiling of each room consisted of solid stone, and all the corridors were covered with polished stone slabs of unusually large sizes, and neither wood nor other materials were used in construction - only stone. The building, which made a lasting impression on Greek travelers, may have been built as a mortuary temple for Amenemhat III.
It can be assumed that the Labyrinth had a different purpose, and in each hall there should have been statues of numerous gods - general Egyptian and local noms. A single sanctuary for all could serve as a spiritual unification of the people of all Egypt under the rule of the ruling dynasty. From the Labyrinth Temple, only fragments of reliefs that decorated the walls of the building and several pieces of broken columns have been preserved.
Amenemhet III built two pyramids for himself. This happened very rarely: after the reign of Sneferu during the era of the Old Kingdom, none of the Egyptian pharaohs built two pyramids at once. One pyramid of Amenemhat III was built at Dahshur from mud bricks. Granite was used only to strengthen the ceilings of the chambers and for the pyramidion - a pyramid-shaped stone that crowned the top of the pyramid. Pharaoh ordered two entrances to be made in this pyramid. One of them was traditionally located on the northern side of the pyramid and led into a labyrinth of corridors that ended in a dead end. The second entrance was located in the southeast corner and also led into a long labyrinth, but along the corridors of this labyrinth one could get down into the burial chamber with a red sarcophagus. Amenemhat III was not buried in this pyramid. Near it, the tomb of another pharaoh was discovered, probably from the next XIII dynasty. Why the pharaoh did not use a completely ready-made pyramid, built especially for him, remains a mystery.
The second pyramid of Amenemhat III was built in Hawar. This pyramid stood in the center of the newly founded royal necropolis, of which the famous Labyrinth may have been part. Now all that remains of it is a flattened clay cone with a diameter of about 100 m and a height of 20 m. The entrance to the burial chamber was located on the south side of the pyramid. The chamber itself is beautifully made and is a fine example of ancient Egyptian architectural traditions. The spacious burial chamber is hewn from a single block of hard yellow quartzite and weighs more than 100 tons. The thickness of the walls is 60 cm. The quartzite lid is 1.2 m thick and weighs about 45 tons. The chamber is covered on top with a gable roof made of two limestone blocks weighing 50 tons each. every. The chamber contains two sarcophagi. Judging by the inscriptions, Amenemhet III himself was buried in one, and his daughter Ptahnefru in the other. A small pyramid next to the main one was intended for the daughter. Amenemhet III reigned for about 45 years and, like his father, left behind a series of remarkable sculptural portraits of excellent workmanship.
According to Plato's records, the ancient Egyptian priests indicated that the sacred line of pharaohs originated from Atlantis.
The first Egyptian pharaohs in the Predynastic (end of the 5th millennium - ca. 3100 BC) and Early Dynastic period (3120 to 2649 BC) history of Ancient Egypt, up to the 4th dynasty, the pharaohs are known only under the only Choir name, since the pharaoh was considered the earthly incarnation of the heavenly god Horus-Horus, whose symbol was the falcon. Horus is the god of the sky, royalty and sun. Horus from Vedic: Harshu - hṛṣu – Agni, fire; Sun;. According to early Egyptian myths The falcon brought soma from the sky - the sacred drink of the gods.
At the end of the Old Kingdom, the name of the pharaoh is associated with the myth of the god Osiris. The word pharaoh Pharaoh; Greek Φαραώ; glory Perun, from "Paro" - "descendant of the Sun" .)
The pharaohs of Ancient Egypt traced their lineage back to the gods; incest was considered an acceptable measure to preserve the sanctity of the royal family. Tutankhamun's pedigree is quite complex; there were incestuous marriages in his family.
Tutankhamun was born in 1341 BC and died in 1323 BC. at the age of 19 years.
His father was Amenhotep IV, who proclaimed monotheism in Egypt, the only god was the Sun, and himself his son, and took the name Akhenaten - “son of the Sun” (reign: 1351 and 1334 BC).
As shown by genetic analysis of the remains of Tutankhamun's mummy (mummy KV35YL), his mother was Akhenaten's sister. Tutankhamun was born a weak child, as his parents were brother and sister.
Tutankhamun's stepmother was
white-skinned
In 1348 BC Nefertiti and Akhenaten had a daughter Ankhesenamun- half-sister of Tutankhamun. At the age of ten, Tutankhamun married her, his half-sister.
Name Tutankhamun (Tutenkh-, -amen, -amon), in Egyptian: twt-nḫ-ı͗mn; belonged to the 18th dynasty of Egyptian kings, reigning from 1333 BC. -. 1324 BC This period of Egyptian history is called the "New Kingdom".
Tutankhamun
means " living image of Amun"
. Tutankhaten
(Tutankhaten) means “living image of Aten” - the sun god.
Researchers have been able to identify a number of mummies from Tutankhamun's family tree. The research results are based on CT scans and two years of research DNA from 16 mummies, including Tutankhamun.
Pharaoh Amenhotep III
(mummy KV35EL) may have been the grandfather of Tutankhamun.
Pharaoh Akhenaten
(mummy KV55) father of Tutankhamun.
Teye - wife of Pharaoh Amenhotep III, mother of Akhenaten and grandmother of Tutankhamun.
Mummy KV35YL - mother of Tutankhamun, although her identity is still shrouded in mystery, DNA testing reveals that she was the daughter of Amenhotep III and Teii, and she was also dear sister of her husband Akhenaten, who ruled ancient Egypt from 1351-1334 BC.
Teje - wife of Pharaoh Amenhotep III, Mother of Akhenaten, grandmother of Tutankhamun
After the death of Akhenaten's father, Tutankhamun became pharaoh at the age of 10 in 1333 BC.
, and reigned for only nine years until his death.
At the age of 12, Tutankhamun married his half-sister Ankhesenamun, the daughter of Akhenaten and Nefertiti, but the couple had no surviving children.
Tutankhamun was one of the last kings of Egypt of the 18th dynasty and ruled during a critical period in history, after the death of his father Akhenaten Egyptian priests
and the priests regained their powers and, rejecting monotheism (monotheism) returned the cult of polytheism,
worship of several deities of ancient Egypt.
Discovery of Tutankhamun's tomb in 1922 belongs to a British archaeologist Howard Carter. More than 5,000 unique exhibits were found in Tutankhamun's tomb.
In 2009 and 2010 in Zurich at the Center for DNA Genealogy (iGENEA) Swiss genetic scientists conducted extensive DNA research on the mummy of Tutankhamun and other members of his family. In February 2010, the results of Y-DNA research were only partially published; information about the Y-DNA results was closed.
It turned out that the Y-DNA of the mummy of Tutankhamun, his father Akhenaten and his grandfather Amenhotep III belongs to the Y-chromosomal haplogroup R1b1a2, widespread in Italy, the Iberian Peninsula and western England and Ireland.
Up to 70% of Spanish and British men belong to the same Y-chromosomal haplogroup R1b1a2 as the Egyptian pharaoh Tutankhamun. About 60% of French men belong to the R1b1a2 haplogroup.
About 50% of the male population in Western European countries belongs to the R1b1a2 haplogroup.
This indicates that they have a common ancestor.
According to the results of a study by the Swiss Center for DNA Genealogy (iGENEA), among modern living in Egypt Of Egyptians, haplogroup R1b1a2 is less than 1%. Very few modern Egyptians are related to the ancient pharaohs. 
Director of the iGENEA Center Roman Scholz said that Pharaoh Tutankhamun and members of the royal family who ruled Egypt more than 3,000 years ago belonged to the genetic haplogroup R1b1a2, common among modern Europeans, and which does not exist today among modern Egyptians.
Pharaoh Tutankhamun belongs to haplogroup R1b1a2, like more than 50% of all men in Western Europe, which means that Tutankhamun was a “white” - “Caucasian”, that is, a man of European appearance, and not a “Caucasian”, as some wise guys translate.
The ancient Egyptians used for embalming various synthetic resins that turned mummies black.
This gave the false impression that the ancient Egyptians were Africans. Indeed, white-skinned pharaohs were considered the highest caste dominating the dark-skinned Egyptian population, consisting of different tribes. It is likely that the pharaohs' white skin also played a role in their deification 3,000 years ago. The lighter the skin color, the higher the person's status in society.
iGENEA researchers believe that the common ancestor of people carrying the genetic haplogroup R1b1a2 lived in the Caucasus approximately 9500 years ago. Haplogroup R1b1a2 comes from haplogroup R1b and R1a, whose representatives from the Black Sea region and the Caucasus came to Africa (Egypt) through Asia Minor during the Neolithic period (Neolithic population). Haplogroup R1a is Proto-Indo-Europeans and... and legendary Arias, according to the DNA of their modern descendants.
The earliest migrations of people with haplogroup R1b1a2, which arose in the Black Sea region around 9,500 years ago, spread throughout Europe with the spread of agriculture in 7,000 BC.
New tomb found in Egypt
carved into desert rocks near the Egyptian city of Thebes, dated to approximately 1290 BC —
time after the reign of Tutankhamun. Princesses of the ruling dynasties, including the daughters of Pharaoh Thutmose IV, are buried in the tomb. Buried in the same tomb police chief and his wife
, which indicates the high status of this government position, ensuring peace and order in Egyptian society. Despite the fact that the “tomb of the princesses” was plundered in ancient times, archaeologists managed to excavate rooms where the robbers had not visited, and found unique ivory items, ritual vessels and jewelry, providing an opportunity to see the wealth and splendor of the pharaohs of Egypt. 
On a bas-relief found in the Theban "tomb of the princesses" depicts the princesses of Egypt performing sacred purification rituals before Pharaoh Amenhotep III in honor of his anniversary. The bas-relief dates from around 1390-1352 BC
The time will come and the pharaohs will come to life. Just as we wanted
Johannes Krause, a paleogeneticist from the University of Tübingen, reported in the journal Nature Communications that of the 151 mummies the German researchers worked with, genome of three mummies managed to be restored completely, since they DNA is well preserved . They have survived to this day, as the scientist put it. Preserved despite the hot Egyptian climate, high humidity in the burial sites and the chemicals used for embalming.
Complete genome restoration three mummies promises - even in the distant future - restoration of their owners by cloning. This would suit the ancient Egyptians quite well, who hoped that somehow and someday rise from the dead, that's why they were mummified! It's as if they foresaw that the remains of flesh and bones will be useful.
Oleg and Valentina Svetovid are mystics, specialists in esotericism and occultism, authors of 15 books.
Here you can get advice on your problem, find useful information and buy our books.
On our website you will receive high-quality information and professional help!
Pharaohs
Pharaoh names
Pharaoh- the modern name of the kings of Ancient Egypt.
The usual designation for Egyptian kings was “belonging to the Reed and the Bee,” that is, Upper and Lower Egypt, or simply “the ruler of both lands.”
Despotic monarchies in Egypt arose in the second half of the 4th millennium BC. e. There were the eras of the Old Kingdom, the Middle Kingdom and the New Kingdom. Since the time of the Middle Kingdom, it has been established full title of Egyptian kings, consisting of five names:
Khorovo name
Nebti-name (was associated with the patron goddesses of Egypt Nekhbet and Wajit)
Golden name (gold in Egyptian culture was associated with eternity)
Throne name (adopted upon accession to the throne)
Personal name (given at birth, in inscriptions preceded by the title “son of Ra”).
Pharaoh names
Ajeeb
Adikalamani
Actisanes
Alara
Amanislo
Amanitheca
Amanitore
Amasis II
Amenmes
Amenhotep
Amirteus II
Analmai
Anlamani
Apopi I
Apry
Ariamani
Arikankarer
Arkamani I, II
Arses
Artaxerxes I, II, III
Aspelta
Atlanersa
Achoris
Ahratan
Bardia
Baskakeren
Biheris
Bokhoris
Veneg
Gaumata
Gorsiotef
Darius I, II, III
Djedefra
Djedkar II Shema
Djedkara Isesi
Jer
Djoser
Dudimos I
imichet
Iniotef II
Iri-Khor
Itiesh
Kakaura Ibi I
Cambyses II
Kamos
Karkamani
Kashta
Xerxes I, II
Maat
Melenaken
Menes
Menkara
Menkauhor
Mentuhotep I, II, III, IV
Menkheperra
Merenra I, II
Merenhor
Meribre
Merikara
Merneith
Mernofera Aib
Nakrinsan
Narmer
Nasakhma
Nastasen
Natakamani
Nebereau I
Nebefaura
Nebkara Kheti
Nectanebo I, II
Neferefre
Neferit I, II
Neferkara I - VII
Neferkasokar
Neferkaura
Neferkauhor
Neferkahor
Neferhotep I
Necho I, II
Nikara I
Ninecher
Nitocris
Niuserra
Niheb
Nubnefer
Osorkon I, II, III
Pami
Pe-Khor
Pelkha
Pentini
Peribsen
Petubastis I
Piancalara
Piankhi
Pinedjem I
Piopi I, II
Psammetichus I
Psammut
Psusennes I, II
Ptah
Ptolemy I - XV
Ramesses II - VIII
Raneb
Sabrakamani
Sakhmakh
Sanakht
Sahura
Sebekhotep I -VII
seka
Secudian
Semenra
Semenkhkara
Semerkhet
Senebkay
Senedd
Seneferka
Setnakht
Sekhemkara
Sekhemkhet
Siamon
Siaspika
Smendes
Sneferu
Sogdian
Taa II Seqenenra
Takelot I, II, III
Talakamani
Tamftis
Tanutamon
Tausert
Taharqa
Tachos
Aunts
Tefnakht I
Tutankhamun
Thutmose
Waji
Uajkara
Ugaf
Unegbu
Unis
Userkara
Userkaf
Usermont
Huba
Hababash
Khasekhemui
Hat Khor
Khafre
Heju Khor
Henger
Cheops
Herihor
Kheti I, II, III
Khian
Horemheb
Huni
Shabaka
Shabataka
Shepseskara
Shepseskaf
Sherakarer
Shoshenq I -III
Jakubher
Ahmose I
Ahmose-Nefertari
Ahmose-Sitkamos
Mythical rulers
Ptah
Osiris
On our website we offer a huge selection of names...
Our new book "The Energy of Surnames"
In our book "The Energy of the Name" you can read:
Selecting a name using an automatic program
Selection of a name based on astrology, embodiment tasks, numerology, zodiac sign, types of people, psychology, energy
Choosing a name using astrology (examples of the weakness of this method of choosing a name)
Selection of a name according to the tasks of incarnation (life purpose, purpose)
Selecting a name using numerology (examples of the weakness of this name selection technique)
Choosing a name based on your zodiac sign
Choosing a name based on the type of person
Choosing a name in psychology
Choosing a name based on energy
What you need to know when choosing a name
What to do to choose the perfect name
If you like the name
Why you don’t like the name and what to do if you don’t like the name (three ways)
Two options for choosing a new successful name
Corrective name for a child
Corrective name for an adult
Adaptation to a new name
Our book "The Energy of the Name"
Oleg and Valentina Svetovid
From this page look:
In our esoteric Club you can read:
Pharaohs. Pharaoh names
|
Attention! Sites and blogs have appeared on the Internet that are not our official sites, but use our name. Be careful. Fraudsters use our name, our email addresses for their mailings, information from our books and our websites. Using our name, they lure people to various magic forums and deceive (they give advice and recommendations that can harm, or lure money for performing magic rituals, making amulets and teaching magic). On our websites we do not provide links to magic forums or websites of magic healers. We do not participate in any forums. We do not give consultations over the phone, we do not have time for this. Note! We do not engage in healing or magic, we do not make or sell talismans and amulets. We do not engage in magical and healing practices at all, we have not offered and do not offer such services. The only direction of our work is correspondence consultations in written form, training through an esoteric club and writing books. Sometimes people write to us that they saw information on some websites that we allegedly deceived someone - they took money for healing sessions or making amulets. We officially declare that this is slander and not true. In our entire life, we have never deceived anyone. On the pages of our website, in the club materials, we always write that you need to be an honest, decent person. For us, an honest name is not an empty phrase. People who write slander about us are guided by the basest motives - envy, greed, they have black souls. The times have come when slander pays well. Now many people are ready to sell their homeland for three kopecks, and it is even easier to slander decent people. People who write slander do not understand that they are seriously worsening their karma, worsening their fate and the fate of their loved ones. It is pointless to talk with such people about conscience and faith in God. They do not believe in God, because a believer will never make a deal with his conscience, will never engage in deception, slander, or fraud. There are a lot of scammers, pseudo-magicians, charlatans, envious people, people without conscience and honor who are hungry for money. The police and other regulatory authorities are not yet able to cope with the growing influx of “Cheating for profit” madness. Therefore, please be careful! Sincerely – Oleg and Valentina Svetovid Our official sites are: Love spell and its consequences – www.privorotway.ru And also our blogs: |
The unlimited power of the pharaoh is determined not only by his powers, but also by special attributes, symbols of his chosenness. These ancient objects - wands, headdresses and crowns - assert his power over the country and people and remind of its divine nature.
In Ancient Egypt, the pharaoh was an absolute monarch. The people believed that he was a direct descendant of the god Horus, that is, not just a king, but more of a real god. The power of the pharaoh was inherited, as a rule, from father to son: here the exception was a few women, in particular, Queen Hatshepsut. If the pharaoh died without leaving an heir, another family came to power. Each family that ruled Egypt is called a dynasty. For three thousand years - that is how long Egypt of the pharaohs existed - no less than thirty-two dynasties changed on the throne. The pharaoh kept order in the country, administered justice and was at the same time the political and spiritual leader of his people. As a descendant of the gods, he was also responsible for natural phenomena: it was thanks to him that the sun rose above the horizon every day, and the Nile generously spilled its life-giving waters across the fields. Pharaoh was holy, no one had the right to challenge his power, touch him or even look at him. All the Egyptians prostrated themselves before him, and his every movement and action, even the most mundane, was sacred.
King's titles
The king's divine origin was the basis of his power, and during his coronation he received no less than five names that recalled his essence.
The word “pharaoh” means “big house,” i.e., nothing more than a metonymic transfer is observed here.
In addition, the pharaoh was called "lord", "his majesty" and "king".
In ancient Egypt, a ruler could be referred to in many different ways. The main names were called by royal titles. The title of the pharaoh consisted of five such names, which fit into his cartouche and indicated the divine origin of the ruler of Egypt. These names refer us, in most cases, to the three supreme gods of the pantheon: Horus (“the victorious bull, beloved of Ra, the one whom he called king, instructing him to unite the Two Lands”), the golden Horus (“mighty in valor, who defeated the Nine Bows, great victory in all lands") and Ra, king of Upper and Lower Egypt ("bright coming Ra, chosen one of Ra").
The name according to Nebti, “Both Ladies”, or “Two Ladies” also often appears in cartouches; it places the king under the protection of the two goddesses referred to in this title: the white vulture of Upper Egypt, Nekhbet, and the cobra of Lower Egypt, Wadjet. For example, the cartouche of Pharaoh Tutankhamun begins with the hieroglyph “Nebti, whose laws are perfect, the one who pacifies both Earths and delights all the gods.” The name Nesut-Bit, literally "he who belongs to the reed and the bee" is another common title for the pharaoh. Egyptologists believe that he should be deciphered as “ruler of Upper and Lower Egypt.” This is a symbolic identification of the pharaoh with flora and fauna and therefore with the two parts of his kingdom.
The name "Sa-Ra", which is placed immediately before the cartouche, has been used since the reign of Pharaoh Khafre. It connects the king of Egypt with the cosmic power of the universe. This title begins with the hieroglyphs of duck (sa) and sun (Ra), followed by the name given to the pharaoh at birth, enclosed in a cartouche.
Thus the first element of the royal title is Horus, the second is the two goddesses, the third is the Golden Horus, the fourth is a personal name preceded by the expression "king of Upper and Lower Egypt," and the fifth is the name given at birth preceded by the expression "son Ra."
The names of Horus and Golden Horus
The name Horus provides the pharaoh with the protection of the sacred bird Horus, the son and heir of the solar god Ra and the ruler of Hierakonpolis, the hometown of Narmer, the first ruler of Egypt. This is the oldest title. It invariably begins with the hieroglyph of the falcon Horus (Ger), as in the cartouche of Tutankhamun: “Gerka nakht here mesut” (Horus, the mighty Bull, beautiful by his birth).
Another famous pharaoh, Amenhotep III, bore the following title: “Horus, the mighty bull who appears in radiance from Maat.” Some pharaohs, especially the most ancient ones, are known to us only by the name Horus, without other epithets or metaphors. The name of the Golden Mountain has been used since the reign of Pharaoh Cheops. It identifies the king with the solar and heavenly Horus.
Lord's Crowns
There were also many crowns, symbolizing the power of the pharaoh. The most famous of them - pasehemti ("two strong") or, in ancient Greek transcription, pschent - is a combined double crown: red and white. It recalls the union of Upper and Lower Egypt. The white crown symbolizes the power of the pharaoh over Upper Egypt, who is patronized by the vulture goddess named Nekhbet from the city of Nekheb.
The red crown symbolizes power over Lower Egypt, which is patronized by the cobra goddess Wajit, originally from the city of Buto, located in the western Nile Delta on the very edge of the swamps. Pharaohs wore pschent for the coronation ceremony or for celebrations on the occasion of their anniversary. But the symbolic significance of the third crown of the pharaohs was especially great, since it was worn before battles. We are talking about the khepresh, or blue crown of Egypt. For a long time, researchers considered this crown to be an ordinary helmet because it often appears in depictions of war scenes involving the pharaoh. In fact, it symbolizes the victory of the ruler of Egypt over his enemies; it was worn not only on military campaigns, but also in the palace. This is the most famous crown of the New Kingdom era: Pharaoh Ramesses II crowned himself with it many times. There were other crowns, but they were worn only for religious ceremonies. Among them, we note the antef crown with two ostrich feathers, which was worn by Osiris, Amon and Pharaoh - this is a symbol of justice, truth and perfection.
Cartouche
The cartouche is one of the main royal symbols of Ancient Egypt. The hieroglyphs that made up the name of the pharaoh were inscribed into this contour with rounded edges and a clasp in the form of a horizontal line at the bottom. Only the king had the right to use it. The predecessor of the cartouche was the so-called serek. As we remember, the pharaoh had five names, five components of the title, which were given to him on the day of his ascension to the throne, but only the first two were usually included in the cartouche. Beginning with Khafre, the last two names, throne and personal, were inscribed in a cartouche called “shen” (circle, surround) - a rope tied in a ring that symbolized the universe.
Headdresses and wands
With or without a crown, the pharaoh always wore a headdress. The most famous of them is called nemes - it is a scarf made of striped fabric that covers the forehead, tied at the back and descending along the face in two panels. It was the nemes who was most often depicted in the first books about Ancient Egypt, written in the 19th century. Surprisingly, in some frescoes and bas-reliefs the nemes scarf can be seen on the heads of noble persons and common people. However, these are erroneous images, because only the pharaoh had the right to wear the nemes, which was exclusively a royal attribute and could be worn either under a crown or without it.
As for the royal staffs, they were most often depicted together: a staff and a whip crossed on the pharaoh’s chest. As a rule, the ruler holds the staff in his left hand, and the whip in his right, but the opposite is also possible, and sometimes even both objects are placed in one hand. The hake rod symbolizes the shepherd's crook with which the pharaoh, as a shepherd, guides his people. This attribute will survive the Egypt of the pharaohs, and in the Middle Ages it will be worn by Catholic bishops of Europe. The nehekh whip, or flagellum, is an attribute used by the pharaoh to protect the Egyptians. It is also called “fly fan.” It consists of three “tails”. Another staff, the sash, which is a straight staff with a thick cylindrical knob, was used in rites of sacrifice to the gods.
Another symbol of power is the pyramid
The pyramid shape is a powerful symbol. In ancient Egyptian, this hieroglyph was read as “mer.” The pyramid is nothing more than the sun's rays embodied in stone. The vertical axis connects the earth with the heavens, and the pharaoh with his divine father Ra, to whom he ascends after death. The horizontal north-south axis (the earth's axis) is parallel to the Nile, which flows from Upper Egypt to Lower Egypt and is associated with royal power. The east-west axis (celestial axis) is parallel to the solar axis and is associated with the idea of resurrection, because the pharaoh, like the sun, in his eternal abode is born, dies and is reborn endlessly, day after day.
In step pyramids, the steps symbolize the path that the pharaoh must take to join the gods in the afterlife.
Other attributes
A narrow false beard is a symbol of immortality and the divine essence of the pharaoh. By the way, Queen Hatshepsut also wore this purely male attribute, thereby deceiving many Egyptologists, before Champollion finally discovered that under the false beard of the pharaoh there was actually a woman hiding.
Egyptian rulers often decorated themselves with all sorts of symbols of different gods; for example, the shen ring, which has neither beginning nor end, symbolized eternity. In addition, it was associated with the solar disk, with a serpent clutching its own tail, and with birds of the air, which were often depicted with this symbol in their talons.
The pharaoh's crown was often crowned with a uraeus - the divine cobra. This snake was associated with the sun god, the kingdom of Lower Egypt, the kings and their family, and many deities. The uraeus was a protective amulet and guarded the gates to the underworld, scaring away the enemies of the royal family and accompanying the dead pharaohs on their journey to the domain of Osiris. And finally, the vulture was a symbol of Upper Egypt. The pharaohs wore a uraeus (cobra) and a vulture's head on their foreheads as a sign that they were protecting their people.
The doctors of Ancient Egypt were very “savvy” in terms of medicine. The surviving frescoes depict scenes of complex surgical operations on internal organs. According to some Egyptologists, they were even able to perform neurosurgical operations, which in our time are performed only in the leading medical centers of the world.
But paranormal researchers pay most of their attention to the mysterious Egyptian priests. What is not attributed to them is the ability to use spells to lift huge blocks of stone into the air, destroy enemies at a distance and revive fallen warriors who have previously been turned into mummies. In their work, Egyptian priests used all kinds of amulets and talismans, which will be discussed in this article.
Ankh
The Coptic or Egyptian Ankh cross can be considered one of the most important symbols denoting life and immortality. This is a kind of key that seals the doors to the temple of Great Knowledge. It can be found on the walls of Egyptian pyramids and other ritual structures. The Ankh is also part of the ancient Egyptian writing system. There was a belief that with the help of this symbol one could defeat natural disasters, in particular, stop flooding.
Used as an amulet, the Coptic Ankh cross gives its owner the ability to perform magic. It helps develop intuition and extrasensory perception. A person who constantly wears this talisman increases his personal power and his ability to make predictions. However, only those who are brave in spirit and pure in thoughts have the right to use a sacred symbol.
The Ankh amulet helps to reveal secret channels through which you can gain access to information accumulated by your ancestors. Silver is considered the best material for its manufacture. Gold is also suitable if a person sets a goal to acquire not spiritual, but material benefits. The talisman should be worn around the neck, on a cord made of genuine leather (a metal chain will not work).
Ba (strength)
This sacred object implies the qualities of a person, more precisely his heart, soul and vitality. The central element of the composition is a falcon with a human head, whose wings are spread wide in different directions. The ancient Egyptians believed that the god Ba visited the body of a deceased person. Therefore, narrow gaps were left in the sarcophagi through which the soul had to penetrate.
Since the god Ba controls the life force of a person, an amulet with his image has similar properties. It can be used if there is a need to get rid of chronic illness, apathy and fatigue. The talisman will help the athlete during tedious training.
During the physical life of his body, his Ba travels through the world of dreams, the soul seems to exist between the kingdom of the living and the dead. Therefore, the Ba talisman will be useful to a person who practices astral exit or lucid dreaming techniques. To feel its effect, you do not have to wear the amulet on your body. Just put it under your pillow at night.
Ibis
The Sacred Ibis is a symbol of the patron of justice and wisdom - the god Thoth. However, it was the white bird whose flight feathers were painted black that had sacred status. Herodotus writes that killing an ibis was punishable by death. According to legend, the god Thoth lived among the ancient Egyptians for some time in the guise of a white ibis and taught them occult sciences. This deity is also credited with creating the famous fortune-telling deck of cards, the Thoth Tarot.
The sacred ibis is considered the patron of intellectual pursuits and mental work. Therefore, representatives of science and art can use it as an amulet. The talisman stimulates intellectual activity and helps its owner to reveal dormant talents and creative abilities. It can be made in the form of a small figurine made of porcelain or precious metal.
Isis
The Wings of Isis is a figurine in the form of a woman with outstretched wings and a crown on her head. Instead of a crown, the goddess's head can be decorated with a solar circle or gilded cow horns. Isis is one of the most significant goddesses of the ancient Egyptian pantheon. What’s interesting is that she patronized the oppressed sections of the population - artisans and slaves, as well as sinners. Isis was revered as a symbol of motherhood and femininity.
The "wings of Isis" talisman can have various uses. Firstly, the amulet helps to manage life processes and control current events. Secondly, it protects its owner from “evil from within” - his own mistakes and oversights. And finally, it will be useful for a pregnant woman carrying a child.
The “wings of Isis” figurine can be installed in your home to find happiness and family harmony. In this incarnation, the sacred object acts as a talisman against conflicts and disagreements. It is best placed in the hallway, living room or dining room where the whole family gathers.
Cat
One of the most revered animals in Ancient Egypt was the cat. She was considered a symbol of cunning and intuition, grace, grace. The Egyptians endowed cats with the ability of clairvoyance (the ability to appear in the earthly and afterlife worlds), as well as reincarnation. It was in Egypt that all sorts of myths began to arise, for example that they have 9 lives.
As a talisman, a cat figurine will be useful to a person whose life is full of all sorts of risky activities. Also, a figurine with the image of a “fluffy” will be useful for people involved in physical activity. The bronze cat fulfills love wishes and helps you quickly find your soulmate.
If you set out to attract good luck and material wealth, then buy a cat made of silver. The same amulet helps its owner protect himself from damage and black magic. If your desire is to turn into a sophisticated and sublime person, then you should give preference to a cat pendant made of gold.
Frog Heket
This talisman was created in honor of the goddess Heket - a woman with a frog head. This is a very friendly person who helped people be born safely into this world. At will, Heket could transform into an amphibian, but most often she is depicted in an anthropomorphic form. Heket is considered a symbol of fertility. By the way, in some countries of central Africa, women still eat frogs today, because they believe that this will help them have numerous offspring.
As you probably already guessed, the amulet in the form of the Heket frog can be used by women who want to get pregnant, or by ladies who are already carrying a child. Fortunately, you don’t have to swallow the frog at all (not everyone likes such a delicacy). You can simply buy a figurine in the form of a frog, made of earthenware or, if finances allow, gold.
Menat
It is believed that Africans never experience problems with potency. But, in all likelihood, the ancient Egyptians preferred to play it safe with this issue. And they used menat as an aphrodisiac - a symbol of sexual energy, fertility and courage. As you can see, the item is a necklace with a phallic-shaped pendant. Bronze, copper or lapis lazuli were used to make it.
The menat amulet is worn by both gods and goddesses. Its practical application is to restore or preserve reproductive function. The ancient Egyptians generally believed that this symbol could instill the ability and desire to have sex even in a dead person. Tourists visiting the Egyptian pyramids should be more careful when walking past the tombs, which display the almighty menat symbol.
Pectoral (breastplate)
This is a very powerful item that can combine several magical symbols at the same time. A pectoral breastplate was placed on the chest of a mummy to protect the deceased from dangers that might await him in the afterlife. The talisman was intended to ensure the speedy transition of the soul to the blessed kingdom of Osiris. The ancient Egyptians were very sensitive to the afterlife and tried to prepare for it in every possible way.
Of course, only pharaohs and other local aristocrats could afford the most luxurious pectorals. For example, several pectorals were discovered in the tomb of Tutankhamun. These were gold plates decorated with obsidian, turquoise and other precious stones. On one of the tablets there was an image of the sacred falcon - the sun god Horus. Such a pectoral was supposed to provide the powerful earthly ruler with eternal life.
Feather of the Goddess Maat
The goddess Maat is revered as the patroness of harmony, justice and all-conquering truth. According to the ideas of the ancient Egyptians, the soul of a deceased person in the afterlife appears before 42 judges. To determine the further fate of the deceased, the soul was weighed on special scales, the counterweight of which was the ostrich feather of the goddess Maat. The scales were held by the god Anubis with the head of a jackal.
Maat can be used as a talisman by people who have dedicated their lives to the fight against injustice and evil. For example, these could be human rights activists, peacekeepers, volunteers of the Red Cross and similar organizations. But we must take into account that the goddess Maat patronizes only crystal honest people.
Do you wonder what happened to the soul of a man whom the court of 42 judges recognized as wicked and unworthy? No, he was not sent to hell or hellfire. Instead, the sinful soul was given to be devoured by a certain monster named Amtu, who had the head of a crocodile and the body of a lion.
Ra
So we got to the supreme representative of the ancient Egyptian pantheon - the god Ra. By the way, all Egyptian pharaohs were revered as the sons of this deity, called to do the will of their great parent on earth. Most often, Ra is depicted as a falcon with the sun's disk shining above its head. You can also find an image of the symbol in the form of a male figure with the head of a falcon.
The use of the Ra talisman is simply comprehensive - it bestows upon its owner the favor of the heavenly powers. The house in which such a talisman is located will avoid any disasters and wicked people. It protects from physical danger, disease, and bestows material well-being. Such signs were used to decorate palaces, temples and the homes of ordinary people seeking to gain the favor of the gods.
According to ancient Egyptian mythology, the god Ra fought daily with a serpent named Apep, who sought to swallow the sun and deprive the world of daylight forever. This is what explained the alternating cycles of day and night. Of course, Ra always defeated his opponent, but only then to fight him again after dark.
Sesen
The symbolic designation of this sign is the lotus flower. Sesen represents a symbol of rebirth, creative energy. With the onset of darkness at night, the lotus folds its petals and plunges under water. As soon as sunlight illuminates the sky, the flower appears on the surface again. One of the ancient myths says that the sun itself arose from a giant lotus flower on the first day of the existence of the material world.
The Sesen talisman will be useful to creative people who are in a state of search and crisis. It will help you to be reborn, to find new strength and new ideas. The talisman is made in two versions - in the form of a lotus flower and the sun, half appearing above the horizon. It can be worn as a pendant or pendant.
A similar function is performed by the “Sun with Wings” amulet, which is also called the “Winged Disk”. This sign is still used by some esoteric communities, for example, Freemasons, alchemists and Theosophists. The sun with wings, complemented by images of snakes, denotes the battle of light and dark forces, global balance. This sign can often be found above the entrance to the tomb of the pharaoh.
Scarab
This amulet controls a wide variety of areas of human life. It is believed that it is capable of attracting material success, giving its owner courage, and protecting the lives of warriors and travelers. In addition, the scarab amulet gives courage to timid people, makes them more decisive and confident in their abilities. It also protects its owner from obsession and enemy spells.
The scarab beetle has a mystical connection with the sun. Therefore, for energy recharging, it must come into contact with the daylight as often as possible. However, this does not mean that the owner of the talisman needs to walk under the scorching rays of the sun during the daytime. Just put the amulet on the windowsill and let it charge itself with solar energy.
Tiet (Isis Knot)
Visually, this symbol resembles an inverted ankh. The amulet must be painted red, as it is a symbol of fertility. It is dedicated to the goddess Isis, wife of Osiris. Gold was most often used to make the “Isis knot”; figurines made of mahogany were also found in sarcophagi.
Like many other sacred objects of Ancient Egypt, Tiet was closely connected not only with the “earthly” kingdom, but also with the world of the dead. This sign is found on funeral fezzes. The Isis knot was tied around the mummy of a deceased person. It was believed that this would help the deceased to quickly reach the final goal of the afterlife journey. The same knot adorned the clothing of priestesses and clergy.
Thiet (Teth) is mentioned several times in the sacred Egyptian Book of the Dead. There are lines there that can be translated into Russian as follows: “May the Blood of Isis protect you from evil spirits.” The Ani papyrus contains a magical formula that could be used to activate this amulet.
") is the left eye of the falcon-like god Horus, which was knocked out in a fight with the powerful Set. Ancient Egyptian healers used the symbol in witchcraft practice. It was believed that with its help it was possible to cure any disease. This is probably due to the fact that, according to legend, the knocked out eye The mountain after some time was reborn in its place.
The wadget has several symbolic meanings. First of all, it is mysticism, intelligence, vigilance, knowledge, insight. Wearing the Eye of Horus amulet will help a person become more insightful and more easily comprehend the essence of things. He will gain the ability to reveal the intrigues and secret thoughts of ill-wishers.
By the way, the slightly transformed “all-seeing eye” sign has not lost its meaning in the modern world. It is used by "free masons" masons, as well as representatives of some esoteric lodges. And finally, the image of the eye of the “Architect of the Universe” can be found on the back of the dollar bill.
Heron
Few people know that the “ancestor” of the mythological bird Phoenix was the Egyptian heron. This bird is credited with eternal life and the ability of repeated resurrection, which the god Benu awarded it with. This Benu was a very influential god, because he was nothing more than the soul of Ra himself! And he showed himself to the world in the guise of a majestic heron.
The heron talisman will help a person who wants to “revive” cooled love feelings or a dormant creative muse. But the amulet’s abilities are not limited to this. He cleanses a person from all kinds of filth and becomes... It can be seen as a symbol of the arrival of spring and creative change.
In the Chinese teachings of Feng Shui, the heron symbol is also found. An amulet in the form of a bird clutching a stone in its paws is suitable for travelers. A heron bringing a snake will protect the home and offspring from negative energy. A bird standing on one leg attracts good luck and financial well-being.
